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~ Early Explorers of NM ~ The conquistadors of NM ~ Don Juan Onate and the First Settlers ~ What they brought ~ The new settlement ~ Moorish-Spanish Irrigation in NM ~ Early NM Architecture ~ Women and the Home ~ Pastoral Culture ~ The Culture of Northern NM ~ The Franciscan Missions ~ The Catholic Church of Northern NM ~ The Early Government in NM ~ Education ~ The Pueblo Revolt ~ Reconquest ~ Trading Fairs ~ Trade after 1821 ~ Pack Loading ~ El Camino Real de Tierra Andentro ~ Santa Fe Trail ~ Old Spanish Trail ~ Trappers Trail ~ Los Caminos Antiquos ~ Canyon Largo Road ~ Important Events ~ Settlement Patterns ~ Conclusion ~
After the conquest of Mexico, Spain was looking for more land to conquer. The fabled “Seven Cities of Cibola” lured the Conquistadors toward the North, along the Rio Grande River. The Spanish explorers that came into New Mexico were, Cabeza de Vaca 1536; Francisco Vasquez de Coronado 1540; Francisco de lbarra 1583-1585; Francisco Sanchez Chamuscado 1590; Don Antonio Espejo 1582-1583; Juan de Humana and Francisco Leiva Bonilla to the Purgatore River; and Don Juan Onate who searched in vain for treasure, went north into CO, east as far as KA and as far west as Yuma AZ (1598-1601) . Each of the Spanish explorers claimed the New World for Spain. ~ Early Explorers of NM ~ Spanish Settlers Story ~
The Conquistadors of New Mexico
The Conquistadors were given the mandate: “Conquest and Pacification of New Mexico”. They came to look for gold and riches; to convert the Indians; as an outpost to protect the northern border lands of New Mexico against the trespass of other Europeans; and to provide a home base for further exploration and forays. Conquistadores had “state of the art weapons”, Toledo swords, rifles, gun powder, cannons, and the horse. The horse and rider trained for battle, in full armor, was a military war machine. Only the soldiers at the persidio had firearms and ammunition. ~ The conquistadors of NM ~ Spanish Settlers Story ~
Don Juan Onate and the First Settlers
The Spanish colonists that came to Northern NM from Mexico in 1598, were brought here by Don Juan Onate. He was a very wealthy man from Zacatecas MX, who won a contract from the Spanish Government in 1595 to lead the Settlers into New Mexico. It took three years of preparation for the trip. Don Juan Onate personally financed the expedition. He spent one million dollars (1598 money), the most spent on exploration, until the space programs in the late 20th Century. He and his fellow Conquistador companions (who sold their estates to make the trip) were hopeful of landing a windfall, as Hernando Cortez did in Mexico, and the status of Hildago (minor nobility) The 83 wagon caravan stretched four miles long. It included 800 people, 7,000 head of livestock, wheeled wagons and carts, metal tools, and supplies to outfit a new community. It took over six months to travel, on ancient Indian foot paths. This newly forged road was named the El Camino Real de Tierra Adentro.
The Spanish that came to New Mexico were the first pioneers in the US. The distance from Spain to the port at Vera Cruz MX was 3000 nautical miles. From the port at Vera Cruz, they had to travel overland three months to reach Mexico City. It took an additional six more months (1,700 miles) to get to New Mexico. In comparison, the distance between England and the NE Coast of the US was 2000 nautical miles. The English Settlers could practically fall off the ships in port and swim to shore. ~ Don Juan Onate and the First Settlers ~ Spanish Settlers Story ~
The Spanish brought first domestic animals to New Mexico (and north America), Churro sheep, goats, hogs, cattle, chickens, mules, donkeys, and horses. Oxen were used to pull wagons and the plow. The donkey and mule were the primary animals used for the pack trains in Mexico and New Mexico. Milk and milk products from dairy cows and goats were a “first” in both Mexico and New Mexico.
Spain continued her equestrian culture here in New Mexico. The horse was the primary conveyance, indispensable for the military. The first cowboys (“the Vaquero”) and the cowboy culture in the US originated with the Spanish Settlers in NM. The horse was the animal that had the most impact on the SW. The Ute Indians were the first Indians to get the horse (1598), and in only one generation the horse spread from New Mexico to the Northwest Tribes. The horse gave the Indians the advantage in battle and ability to hunt the buffalo more efficiently and war against the Spanish.
The Settlers brought cultivated foods such as wheat, barley, lettuce, cabbage, carrots, cucumbers, garlic, lettuce, onions, peas, turnips, radishes, cucumbers, and more. They also brought Mediterranean fruit and nut trees, citrus, grape vines and Mexican foods such as chili, tomatoes, potatoes, chocolate, and spices from SE Asia. There were no additional animals or plants brought by subsequent Europeans. The original American heirloom fruit and garden seeds all come from New Mexico.
Other “firsts” brought by the Spanish were iron tools, the plow, sickle, and hoe, and wheeled carts and wagons. ~ What they brought ~ Spanish Settlers Story ~
The traveling settlers finally stopped at San Juan Pueblo in 1598, at the confluence of the Rio Grande River with the Chama River near where Espanola NM is today. The Colonists first stopped at a place they named San Juan Bautista, but after only a month they moved across the river and resettled at San Gabriel (deserted Yunque Pueblo). Spanish, St. Augustine FL (1565 - NE Coast of FL) was the first permanent European settlement in the US, followed by the second permanent settlement, San Gabriel NM (1598, the first inland settlement in US). The first state capitol in New Mexico was San Gabriel, not Santa Fe.
The colonists faced many hardships from the beginning. Even though the terrain was similar to Southern Spain and North Africa (aridity, high mountains and deserts – 2150’ average elevation), they had moved to a high mountain plateau (6500’ average elevation). Here they found a cold dry climate, short growing seasons, harsh winters, and thin rivers. Many of the original colonists were from a wealthy class, who had lived in Mexico with a lavish life style. Things became so difficult, that many of the original settlers left when Don Onate was away on his exploratory expeditions. More settlers did, however, come up from Mexico on subsequent caravans to replace the absent settlers. ~ The new settlement ~ Spanish Settlers Story ~
Moorish-Spanish Irrigation in New Mexico
One of the first projects Don Onate undertook was the construction of a canal, the “San Gabriel Ditch” (now the Acequita de Chamita) which is the oldest working non-Indian canal in the US today. Before Don Onate came to New Mexico, maps of the area were made by a series of Spanish Explorers, showing the terrain, rivers, streams, forests and grazing land. The location of each community was based on access to water. and were planned accordingly. The acequia (canal) culture in New Mexico was patterned after the extensive irrigation system in Southern Spain, built by the Moors. The main ditch was called the acequia madre, which had lateral ditches leading off to individual fields (flood irrigation). They built diversion dams, dams, head gates, locks, etc. People living along the acequias formed “irrigator groups” directed by a ditch superintendent (mayordomo) who was elected by the members. Each spring members were required to clean the ditch, make repairs, and confer on relevant matters concerning water distribution and community affairs. Working acequias are found today along all the rivers and streams in New Mexico and Southern Colorado. The oldest Water Right in Colorado is the “San Luis Valley People’s Ditch”. ~ Moorish-Spanish Irrigation in NM ~ Spanish Settlers Story ~
They adopted the thick walled “abobe” architecture of the Moors and Arabs. The Pueblo Indians also used abobe, but the construction techniques were different. The Spanish began with foundations. They used wooden forms to make adobe bricks for the walls. The Indians did not use foundations and formed their walls using hand shaped abobe. To the make roofs both groups placed horizontal vegas (tree trunks) across the top of the walls, adding latillas (small branches laid over the vegas), covered by a layer of earth 2 to 3 feet thick. They had plenty of lumber but no mills. The Spanish also constructed corner fireplaces (fogones), outside ovens (hornos), and a place to store food (dispensa). When the Santa Fe Tail began (1821), the merchants brought manufactured doors, windows, and metal roofing to New Mexico. Soon the pitched roof with gables became the new northern New Mexico Style.
They established small communities with a fortress like style and a central courtyard (plaza). The settlers had to defend themselves because, the Tribal Indian raids were unrelenting. They had underground passages leading from one house to another, and to a defense tower (torreon). The earliest civilian towns settled next to the missions. Only three villas were settled at the time of the Pueblo Revolt (1680), San Gabriel, Santa Fe and Taos Town. ~ Early NM Architecture ~ Spanish Settlers Story ~
Without the hard work of the women the settlement would not have succeeded. Only married women accompanied the expeditions. The women that came to New Mexico were primarily Aztecs that accompanied the two official colonization expeditions in 1598 and 1692. Not only did they care for their families and home in such adverse conditions, but tended to the sick, acted as midwifes, helped in the gardens and fields, took care of animals, and defended their homes when need be. They brought the Aztec way of keeping a home, the discipline, values, coupled with Spanish customs. These traditions continue even today, as the women are renown for their hospitality and graciousness. ~ Women and the Home ~ Spanish Settlers Story ~ Their comfortable homes were built with a basic design and were furnished with handcrafted items such as the furniture, rugs, blankets, tapestries, ornamental tin and iron work, and home shrines.
They made their own homespun wool, buckskin clothing and moccasins. Many went to the fairs in Chihuahua to buy Manila shawls, textiles and clothing.
They planted, harvested and preserved food. Adobe cellars were filled with root vegetables and orchard fruit for winter storage. Some foods were dried for preservation such as fruit, beans, chili and meat. The delicious Northern New Mexico style food is unique to this region. It’s origin is primarily from the Aztec and Mayan recipes and foods of Mexico, plus all the foods the Spanish brought to Mexico. ~ Women and the Home ~ Spanish Settlers Story ~
From the start they were a pastoral culture. Sheep raising was the primary source of income. Because hard money was so difficult to obtain, sheep became the unit of exchange (one or two pesos per animal). The sheep by-products were meat, wool, tallow, pelts, blankets, clothing and rugs. New Mexicans drove large herds to Chihuahua and Sonora Mexico. In addition half a million sheep were driven from New Mexico to California every year on the Old Spanish Trail. During the California Gold Rush New Mexico sheep were driven to unlimited markets. In 1854 the sheep industry price collapse ended the first phase of New Mexico trade with California. ~ Pastoral Culture ~ Spanish Settlers Story ~
The Culture of Northern New Mexico
The 16th and 17th Medieval Spanish Colonists brought their Medieval language, religion, culture, music and the arts. The culture was set by the earliest Spanish Settlers in the 17th Century. This included folk songs, waltzes, polkas, ballads, tales, poetry, parables, folk plays, ritual dramas, Spanish stylized christenings, weddings, and local fiestas. The musical instruments in early New Mexico were the violin, guitar and the mandolin. ~ The Culture of Northern NM ~ Spanish Settlers Story ~ Spanish weaving tradition came to NM, using the four legged, four harness loom. Spanish, Mexican and Indian designs were incorporated into their New Mexico style weaving. They wove textiles in both cotton and wool. They made rugs, carpets, yardage for clothing, blankets, bedding, tapestry, and the striped Rio Grande blankets. They imported and used local dyes and pigments. Later the woman began colcha stitch embroidery using wool thread.
The carpenters made furniture, chests, boxes, doors, short and tall standing cabinets, built in cabinets, benches, chairs, tables, and beds. The used locally available wood, the pine and cottonwood.
The wood carvers embellished the furniture with relief carving. They also carved posts, beams corbels doors, gates, and window trims. ~ The Culture of Northern NM ~ Spanish Settlers Story ~ Wood carvers also made religious items such as alter screens, and Franciscan style santos (devotional images of saints), retablos, and bultos. The prototypes for this religious art were brought up on the caravans. It was to expensive to get religious icons from Spain – so they fashioned their own out of pine and cottonwood. Some were painted.
Blacksmiths made household items such as decorative art, hardware and tools. Forges were built, and they used tongs, sledges, vises, files and punches. There were silversmiths, and filigree jewelers. Tinsmiths did decorative art on mirrors and picture frames, candle holders, crosses, and lamps. Artists did oil painting for the home and the church. Traveling performers (maromeros) came up the El Camino Real to entertain the New Mexicans (19th Century). There were plays, trapeze artists, actors, singers, clowns, troubadours, folk plays and folk songs. The maromeros accepted barter for tickets.
About three times a year Peddlers traveled to the settlements with goods from Spain, Mexico or items manufactured in the East. The Varillero sold notions, small household items, personal items, medicas, home remedies and religious icons (on credit). ~ The Culture of Northern NM ~ Spanish Settlers Story ~
Franciscan Missionaries traveled with all the expeditions coming up from Mexico, into New Mexico. At each Pueblo was established a Franciscan Mission, protected by the military. The Franciscan missionaries forced the Pueblo Indians to become Catholic. The Priests denounced the religion of the Pueblos and destroyed anything that was sacred to the Indians. In order to practice their own religion the Indians went underground. All the early missions in New Mexico were built with the labor of Indians The Spanish demanded both labor and tribute from the Pueblo Indians (encomienda). New Mexico became a government subsidized Franciscan Mission for Pueblo Indians, for over 200 years. The Priests were busy with the Indians, and the settlers were largely on their own. The responsibility of New Mexico religious affairs was handled locally by the Priests, under the jurisdiction of the Bishop of Durango Mexico. The educated padres and missionaries were of the higher social cast in Spain. The Governor was in charge of the local secular affairs of the church. The number of early Franciscans Missions built were, 51 in New Mexico, 19 in Arizona, 23 in California and 44 in Texas. ~ The Franciscan Missions ~ Spanish Settlers Story ~
The Catholic Church of Northern New Mexico
The Spanish Catholic Church in northern New Mexico became a blend of the religious aspects of the cultures of Spain, the Moors, the Aztecs, and the Eight Northern Pueblos of the Rio Grande. Over the 250 years of isolation they formed their own Catholic Community that is different from any other group in the Catholic World. The church had their world of saints and the Indians had their world of Indian deities. Even today they continue to celebrate festivals and feast days together. Thus connecting them to the ancient people of the Pueblos, Spain and Mexico. The settlers became very religious as all people do in times of tribulation. They performed more religious dramas, pastorelas and folk plays than their contemporaries in either California or Mexico.
The Franciscan priests began leaving New Mexico in the 1790’s. After 1821 when Mexico gained her independence from Spain, the Catholic Priests were expelled from all over the Americas. (In 1891 the Franciscan Priests returned to New Mexico) Now there was a shortage of priests. Here in New Mexico secular priests took their place, and the secularization of the missions began. Catholic Laymen kept the church alive by organizing the “Hermanos Penitente Brotherhood” (Penitentes), which continued to perform Christian services, spiritual rites and rituals. The organization was politically active. They dealt with community affairs, legal issues, economic needs, water rights, and charity. The settlers had simple parish churches, some of which today, are historical monuments. Their architectural style was Spanish/Moorish/Pueblo of New Mexico.
In 1832 Padre Antonio Jose Martinez of Taos became authorized as the last of the Franciscan authority of the Catholic Church in New Mexico under the jurisdiction of the Bishop of Durango. Some of his work included obtaining the first printing press in Taos, printing a newspaper, textbooks, political and religious material, founding the first co-educational school in NM, and establishing a seminary for Native Clergy. ~ The Catholic Church of Northern NM ~ Spanish Settlers Story ~ In the 1850’s Father Jean Baptiste Lamy from France became the first bishop of Santa Fe. He brought a large number of Priests from France and other European countries. He came to New Mexico to discipline and reform the New Mexico Spanish clergy. The cathedral he had built in Santa Fe was constructed after the manner of French cathedrals and not the local architectural style. He excommunicated some of the Spanish clergymen, including the acting Padre Martinez (who continued to administer to the people’s spiritual and temporal needs). Archbishop Lamy also tried to stop the Penitentes, and discredit the handmade religious folk art of the colonists. The Penitentes were driven underground in the late 1800’s.
As the settlers moved north, away from established missions, the Padre from their respective home towns had to travel to their new location to provide Religious Sacraments. In 1856 Farther Montano was the first priest that came to Guadalupe, Conejos County CO. There were twenty-five missions from Saguache to Northern New Mexico (1871-1920). The Jesuits now managed Catholic affairs. ~ The Catholic Church of Northern NM ~ Spanish Settlers Story ~
The Early Government in New Mexico
The Government in New Mexico was “Spanish” from the beginning. Unlike the loose English groups that settled on the East Coast, New Mexico had an intact civil and military organization. Chihuahua Mexico was the Commandancy capitol of the Internal Provinces.
All the New Mexico Governors (military men) were appointed by the King of Spain. They came from either Spain or Mexico (not the locals). Their tenure was three (+) years. The Governor had the authority over both the civil and military.
As the Military Commandant, the Governor (Capitan General) defended the settlers and called up troops; was chief justice and the principal civil and criminal magistrate; he approved and established all new settlements. “The Laws of the Indies” (given by the Spanish Crown) dictated the pattern of development. The settlement sites were small scattered communities, only able to support a limited population.
The direct line of authority in New Mexico, started with the Teniente Alcalde, (Alcalde: civil official, with executive, legislative and judicial powers) Alcalde Mayor, Governor of NM, Audiencia of Guadalajara to the King of Spain, and the King of Spain.
The local authority was the Secretary of Government and town council (Cabildo), lieutenant governor and Governor. Rural subdivisions, included the mayordomo of the locally controlled acequias, and Alcaldes Mayores. ~ The Early Government in NM ~Spanish Settlers Story ~ They were under Military rule. Every aspect of their lives was regulated. No one (including Indians) could leave the Providence without the Governors permission, and Travel Permits were required. If an individual left his official residence without proper license, all property and titles were forfeited. The Spanish class system deemed the Spanish born in Spain at the top, the Indians at the bottom, with various groupings in between. In reality the pure bloods were the 4 Corners Indians, and not the Spanish. The settlers defended their lands without pay and didn’t have to pay taxes. The Spanish Government did however have monopolies on tobacco, (New Mexicans grew their own, native tobacco. punche and mata), gunpowder, (citizens used bows and arrows and lances, only the military had firearms), playing cards, and stamped paper with the royal coat of arms, for legal transactions. Mail was carried on the El Camino Real annual caravan. Chimayo had a tax revolt in 1837 when Mexico imposed taxes on the New Mexicans.
So much time and money was spent on defense against the Indians that the development of the Province (commerce, agriculture, stock raising) was curtailed throughout the entire Spanish Reign (1598-1521). ~ The Early Government in NM ~Spanish Settlers Story ~
There were no schools in the earliest years. There were occasional itinerant teachers, and many of the larger ranchos had regular teachers. In 1832 Padre Antonio Jose Martinez founded the first co-educational school in Taos. Later both Catholic and Protestant church schools were established. When the Santa Fe Trail began the wealthy settlers sent their children on caravans to schools in the East. The Sisters of Loretto opened Guadalupe Academy in Conejos County CO in 1877. In 1909 El Rito College was established in northern New Mexico. ~ Education ~ Spanish Settlers Story ~
The Spanish were surrounded by American Indians, which in the beginning were friendly, generous and helpful. But after many Spanish cruelties the Pueblo and Tribal Indians fought back. The continuing conflict lasted 288 years until the US subdued them (Indians) in 1886.
In 1680 the Pueblos planned and carried out the first successful revolt in the US. Three other revolts in 1645, 1650 and 1696 were quelled by the Spanish. Just prior to the Revolt, Pueblo Runners took the plan to each Pueblo using a code in knots “khipu”. They attack the Spanish at all of the Pueblos on the same day. The Spanish were taken completely by surprise. Many Spanish were killed, but the largest number barricaded themselves at Santa Fe. The Pueblos could have killed all the Spanish, but they finally let about 2000 Spanish survivors flee down the El Camino Real to Mexico. Most of the settlers stopped in the pre-El Paso TX area, and began new settlements.
After the Spanish were driven out of New Mexico, the Pueblo Indians flattened the missions and settlements, and destroyed everything Spanish, just as Cortez had done to the Aztecs. In the early 1600’s there were 100 Pueblos and 50,000 Pueblo Indians – by 1680 only 22 pueblos and 14,000 Indians remained. The holocaust of their civilization was destruction by disease, the encomienda, starvation, and religious suppression. The Spanish upset the balance of the Pueblo culture. ~ The Pueblo Revolt ~ Spanish Settlers Story ~
In 1692 after 12 years of waiting in Texas and Mexico, Don Diego De Vargas assembled a new colony (800 people – 40 of the original settlers) and returned to NM. They retook Santa Fe, and came to stay. Their caravans carried new supplies, seeds and fruit trees, and herds of domestic animals. A new northern villa was established at Santa Cruz La Canada in 1695 (a few miles south of the former San Gabriel). It was a Crown Colony and the northern seat of the NM government. Santa Fe was the southern seat of NM government. The settlers tried to reinstate the encomienda system but the Catholic Church and Spanish Government forbade it. Now the settlers had to do all their own work. The first thing they did was dig the acequias and build a church. They re-planted fruit trees, cleared, tilled and planted fields, and began to farm. They built homes, fences, corrals, sheds and adobe cellars. The new group of Settlers now made alliances with the Pueblos, so together they could defend their communities against the Tribal Indians who had the horse. These tribal Indians were their old foes the Apache, Navajo and Ute Indians, but now included the Comaches and other Western Plains Indians. ~ Reconquest ~Spanish Settlers Story ~ The early colonists that came to New Mexico were carefully selected to accompany the caravans. Over the next three years, 3,000 people came up, on three official expeditions to resettle New Mexico. The last large influx of official colonization was 1695. Other settlers continued to follow, but as individuals and in small groups until the early 1800’s. This settlement pattern was unlike the US East Coast where people came to America without the strict controls that the Spanish imposed on colonizing New Mexico. Many of the United States pilgrims and pioneers had a hard time, but not for the length of time that the Spanish endured. The Spanish colonists had little access to goods, and they continually fought the Indians. Before the US-Mexican War (1846) the westward movement of homesteaders was delayed because the land west of the Mississippi was Mexican Territory. When in 1846 the Mormons settled Salt Lake City and gold was discovered near Denver CO the only non-Indian communities west of the Mississippi were Spanish. Other than the New Mexico communities, the Spanish had established towns in California at Los Angeles, San Diego, San Francisco, and Monterey. ~ Reconquest ~Spanish Settlers Story ~
The trading fairs became the primary source of income for many New Mexicans, and a chance for them to get “hard money”. Before 1818 some even attended the trade fair in Acapulco MX when the Manila Galleons brought goods from SE Asia. This fair was attended by the Pirates from all over the world.
Local trade fairs were held at Pecos, Abiquiu, and the most famous, at Taos In the early fall at the “Taos Trade Fair”, for everyone’s safety, a truce was agreed upon between the Indians, the Spanish, trappers and mountain men, as they traded for goods. There was always horse-racing, gambling, and imbibing the famous Taos Lightening. ~ Trading Fairs ~Spanish Settlers Story ~ The next big event was the annual fair in November at Ciudad Chihuahua Mexico. The fair was the “highlight of the year” reuniting family and friends. Hundreds of New Mexicans traveled by caravan with a military escort. They were required to have both travel and trading permits. From the beginning, New Mexico traded internationally.
New Mexico traded practical and useful items. Goods taken from New Mexico were buckskin, pelts, wool, tallow, homespun wool, woven cloth, New Mexican blankets, dried fruit, loaves of bread, pinon nuts, corn, beans, garbanzos, horses, livestock, pack animals and slaves. The Indians had traded slaves for centuries. The Spanish in the Americas had a slave based economy like the early United States. Slave trading continued in the Southwest until the middle part of the 19th Century.
Indian goods were highly sought after, buffalo robes, velvet-like tanned deer skins, elk hides, antelope skins, jerky, pickled buffalo tongues, tallow, leather moccasins, tegas (hard soled moccasin) and Indian slaves.
They traded for dyes, drugs, paper, chocolate, sugar, rice, mirrors, silverware, Chinese porcelain, majolica dishes, textiles, silk, linen, ironwork, knives, and hardware. ~ Trading Fairs ~Spanish Settlers Story ~
After Mexico gained her independence in 1821, Spanish restrictions over trade were lifted. Now the merchant colonists began trading not only along the El Camino Real, but also along the newly active Santa Fe Trail and the Old Spanish Trail. These trails coming together at Taos-Santa Fe (trading hubs and supply stations) provided the first transcendental route across the US. The Taos-Santa Fe crossroads became the most important trading enterprise in the Western Hemisphere, trading in local, national and international markets Goods were transported in three directions, into Mexico City, 1700 miles; to St Louis at the Mississippi River about 1,000 miles; and to Los Angeles CA a crooked 2700 miles long. Since the 1600’s these merchant colonists traded over longer routes and in greater numbers than traders on the East Coast. ~ Trade after 1821 ~Spanish Settlers Story ~
Pack loading is a highly developed craft, and no people were more familiar with the art of packing than the muleteers and herders of New Mexico and Mexico. They had knowledge of navigation, they were far more familiar with the country, and how to travel over the plains and mountains. The New Mexicans knew all the Indian Tribes whose territory they crossed. The early caravans were only pack mules, but soon freighting began with prairie schooners pulled by mule or ox teams accompanied by the Mexican Army. This freighting enterprise was big business in the southwest and middlewest until the railroads were built in the late 1800’s. The 19th Century US Army was trained by these specialists. ~ Pack Loading ~ Spanish Settlers Story ~
El Camino Real de Tierra Adentro
The “Granddaddy of Roads” in the US was the El Camino Real de Tierra Adentro. It was the first highway in the United States, and the last one to be abandoned when the railroad was built in the 1880’s. This highway especially the northern part of the El Camino Real, called the “Chihuahua Trail” was the life line, and “information super highway” for the New Mexicans for over 275 years. The Mexico/New Mexico connection, kept family ties and a cultural exchange intact. Trading on the El Camino Real started as a mission supply route for the Franciscan Missionaries and later became commercial. A caravan was expensive to outfit and provision. It took a year and a half to make the round trip from Mexico City into New Mexico, 1,700 miles. They were accompanied by military escort. Caravans along this important artery, became the most significant commercial venture in the Greater Southwest. ~ El Camino Real de Tierra Andentro ~Spanish Settlers Story ~
The Santa Fe Trail began in 1821 (900 miles long, and 1 ½ months travel time). The trail started in western Missouri, through Oklahoma, and into New Mexico. There were two trails that came into NM. The mountain branch was from pre-La Junta CO into Trinidad CO, over the pass on the Sangre de Cristo Mountains, into Taos. The Cimarron Cutoff was from pre-La Junta CO to Raton NM, over the Raton Pass, then the Glorita Pass into Santa Fe. It was active for 60 years affecting international, national and local commerce. Millions of dollars of goods were carried over the Santa Fe Trail, and also military freight, stage coach lines, and emigrants. 5,000 wagons a year traveled on the Trail until the late 1880’s when the railroad reached Santa Fe. Traders from St Louis brought manufactured goods and merchandise such as sugar, coffee, calico, groceries, and leather goods from New York, Philadelphia and ports of the East Coast US. The caravans from Missouri came west to New Mexico linked up with the El Camino Real and traveled south to Chihuahua MX. The Mexican merchants traded their gold, silver, coins, huge quantities of wool, furs, pelts, mules, and goat and sheep skins. Dario Gallegos was the first to form a caravan (1857) to St. Louis to buy goods for his store in San Luis CO, the oldest continuously operated store in CO. ~ Santa Fe Trail ~ Spanish Settlers Story ~
The Old Spanish Trail to California was very active for about 20 years. New Mexico Merchants left the upper Rio Grande Valley in the fall. Sheep were scarce in California, so they took sheep, raw wool, woven textiles and slaves. They traded for horses and mules to be resold in Chihuahua and Missouri. The pack trail had two routes out of New Mexico, one from Santa Fe to Abiquiu, north through Chama Valley NM, up to pre-Durango CO, west to pre-Dolores CO and northwest to Moab UT then on to California. Another route went north from Taos to the Great Sand Dunes, crossed the northern San Luis Valley west to pre-Saguache, over Cochetopa Pass into the Gunnison Valley, continuing northwest to the Green River in Utah leading to California. They had to cross several deserts and rivers. Wagon routes opened later. Abiquiu NM was a supply station, military post, home base for exploratory forays. ~ Old Spanish Trail ~ Spanish Settlers Story ~
The Trappers Tail went from Taos NM to Arroyo Hondo NM, to Costilla NM to the confluence of the Rio Grande River and the Culebra River in CO, over the pass on the Sangre de Cristo mountains, then north to the Arkansas River at Pueblo CO, and into Ft. Laramie WY. In 1859, local New Mexico merchants formed wagon trains to take supplies north, to the mines near Denver CO. ~ Trappers Trail ~ Spanish Settlers Story ~
Los Caminos Antiguos (The Ancient Roads) This road in the upper Rio Grande in the San Luis Valley CO was first used by the early Settlers. Starting at Conejos the road (CO142) goes east over the Rio Grande River to San Luis Town, then north (CO 159) to Ft. Garland, traveling to just south of the Great Sand Dunes, then west to pre-Mosca town, and south (CO 17) to pre-Alamosa Town. ~ Los Caminos Antiquos ~ Spanish Settlers Story ~
The Canyon Largo Road was between Abiquiu and Largo New Mexico. ~ Canyon Largo Road ~ Spanish Settlers Story ~
1804-1806…The Spanish Military searched in vain for the Lewis and Clark Expedition (which crossed Spanish Territory). They wanted to capture Lewis & Clark. 1807………….Lt Zebulon Pike was taken prisoner by the Spanish near Sanford CO where he built a stockade. He was arrested by the Spanish Military and marched to Mexico, where he was imprisoned. After several months he was finally released to US officials. 1846…………Col Stephen Kearny and 2,000 troops and took possession of Santa Fe for the US Government on August 18th. No shots were fired. New Mexico becomes a US territory. 1847………..Taos revolt against the US occupation of NM – US defeats rebels at Santa Cruz and Embudo then marched to Taos – final battle at Taos Pueblo Church where insurgents were fortified – 150 Spanish were killed, the church was destroyed and treason trials were held – (kangaroo court) 1851………..San Luis CO established – First Town in Colorado - 1858………..Ft. Garland built in pre-Costilla Co CO – replaced Ft. Massachusetts (1852) 1858………. Our Lady of Guadalupe Church - First Church in Colorado - Conejos County - 1861…………Confederates invade New Mexico traveling up the El Camino Real, the Rebels wanted to capture the gold producing areas of CO to finance the Confederacy and access to the commerce of the Santa Fe Trail – Taos flies the Union Flag, Confederate flag flown over Santa Fe for over 6 weeks 1862…………Battles of Velarde and Glorieta Pass fought, confederate occupation of NM ends. Union forces confronted the Confederates at Glorieta. The CO militia joined the Union forces and destroyed the confederate supply train. 1863………..New Mexico divided by half, to form the AZ Territory 1880’s……..Construction Boom - Railroads, Mining, Logging - 1880-1883..Chili Line D&RG Railroad from Antonito CO to Santa Fe NM 1900........ S.P.M.D.T.U. - La Sociedad Proteccion Mutua de Trabajadores Unidos formed in Antonito CO by Celedonio Mondragon – Lodge in Ignacio 1902, Durango and New Mexico in 1914 ~ Important Events ~ Spanish Settlers Story ~
Travel was difficult. It took three days to travel 20 miles round trip. The Spanish at Santa Cruz were, in effect, isolated even from the settlers in Santa Fe.
At the time of the Pueblo Revolt the first settlers lived only in San Gabriel, Taos And Santa Fe. When they returned after the re-conquest (1692) they resettled Santa Fe, and Santa Cruz. Albuquerque wasn’t settled until 1706, El Paso 1682 and Chihuahua in 1709. ~ Settlement Patterns ~ Spanish Settlers Story ~ After the Reconquest Spain awarded the first Land Grants to families and groups of families (Community Grants). The land was divided according to accessibility to water, arable land, and the terrain. Geographical points were used instead of a grid system to determine boundaries. The land allotments were given to each family or family groups for subsistence farming. The land parcels differed in shape (i.e. long lots) to accommodate the full use potential, whether in the mountain communities, along the rivers or flatlands. Common lands were shared by all, the use of the meadows (grazing) and forests (timber, firewood, fishing and hunting). ~ Settlement Patterns ~ Spanish Settlers Story ~ The first Land Grants given by the Spanish (1706-1795) were distributed, and in the mid 1700’s people began to settle in hamlets along the rivers and creeks, such as Chimayo, Ojo Caliente, Truchas, and Los Trampas. More colonists settled Cuba near the Rio Puerco River (San Joaquin del Nacimiento Grant), and in the Chama Valley Abiquiu, Los Ojos, and Los Brazos. In the 1770’s settlers moved to Cordova, El Rito, Embudo, Penasco, and Taos Town was resettled. Towns south of Santa Fe along the Rio Grande were also established.
Spain gave New Mexico fewer land grants than other states. Here in New Mexico there was less arable land, which was limited to grasslands and alluvial soil. By comparison, in California extensive tracts were given for unlimited herds. The land was more productive, and the climate more favorable. The Republic of Mexico gave the next series of Land Grants (1821-1846) which included land along the rivers and streams in much of New Mexico, the largest part of the San Luis Valley (Conejos, Sangre de Cristo, Guadalupe, Luis Baca, Land Grants), and Tierra Amarilla Grant in pre-Archuleta County. ~ Settlement Patterns ~ Spanish Settlers Story ~ The settlers began to move into Southern Colorado and northwest New Mexico.However in 1845 when they tried to settle along the Conejos River in the San Luis Valley, they were chased back to New Mexico by the Ute Indians. It wasn’t until the early 1850’s that they were finally able to establish villages in pre-Costilla and pre- Conejos Counties.
Some of the first Spanish Settlements are listed below:
In NEW MEXICO: Pre-Rio Arriba Co NM – Chama Valley: Los Ojos, Los Brazos, La Puente, - Chamita, Cordova, Embudo, El Rito, Las Trampas, Ojo Calente, Penasco, Ranchos de Taos, Abiquiu (re-established) Pre-Taos Co NM – Arroyo Hondo, Arroyo Seco, Costilla, El Prado, Llano, Pilar, Questa, Ranchos de Taos - ~ Settlement Patterns ~ Spanish Settlers Story ~ In COLORADO: Settlements along the San Juan River, Pre-Archuleta County CO & Pre-Rio Arriba County NM: Arboles, Allison, Bondad, Gato, Ignacio, Juanito, La Boca, La Posta, Pagosa Junction, Rosa, Tiffany Pre-Conejos Co: Capulin, Conejos, Espanosa, Guadalupe, La Sauces, Los Cerritos, Los Pinos, Magote Pre-Costilla Co: Along the Trinchera, Chama, Jarosa, Mesita, San Acacio, San Francisco, San Luis, San Pablo Pre-Rio Grande Co: Del Norte, La Loma, San Jose Pre Saguache Co: Canero, La Garita Pre-San Juan Co CO: Along the Animas River & the Silverton Area ~ Settlement Patterns ~ Spanish Settlers Story ~ In the beginning the settlers were close net, but when the migration started, Communities became scattered. Now tht the independent settlers were “on their own” They could not be controlled by either the Spanish or Mexican Governments. Some left their property because they could not defend it against the Indian Raids.
After New Mexico and Colorado became territories, the Land Grants were called into question. The “Land Grabbers” began to find unscrupulous ways to wrestle the land from Spanish Land Holders. A major problem was the language (Spanish v/s English). This led to confusion on the part of the Spanish. The US demanded legal proof of ownership. Boundary lines were vague. Some were never issued proper documents, disputes were common and law suits began. During this time many lost their land. The Tierra Amarilla Courthouse Raid in the 1967 was a dispute over land grants. An ongoing land grant court battle wages now in the San Luis Valley with the Taylor Ranch. ~ Settlement Patterns ~ Spanish Settlers Story ~
The people who lived south of Santa Cruz (Santa Fe and south), and east of the Sangre de Cristo Mountains in Colorado, Pre-Las Animas, Huerfano and Pueblo Counties (Vigil & St Vrain Grant, Maxwell Grant & Nolan Grant) had non-Spanish Europeans added to their population as more and more people came west on the Santa Fe Trail. Consequently their language and culture gradually began to change. In addition changes were made in the management of the Catholic Church in Santa Fe when Father Jean Baptiste Lamy from France became the Bishop at Santa Fe.
It was different for the people of the “Northern Seat of New Mexico” (Santa Cruz and surrounding areas). Padre Antonio Jose Martinez continued to serve the people of the Catholic Church in their time honored traditions. They kept their language and culture intact over the 250 years of isolation (1898-1864). Even today they speak Medieval Spanish and maintain their traditions of the 16th and 17th centuries. There customs, dances and ceremonies are a blend of Moorish, Spanish, Mexican and Pueblo Indian cultures, the old and new worlds. Thus, making them one of the most unique cultures in the world.
The settlers that moved onto the land grants in the 4 Corners in the 1850’s were the descendents of the people from the Northern Seat of New Mexico.
Confirmation of this interdependence between the Pueblos and Spanish is indicated by The New Mexico DNA project and the 2000 Census of the 8 Northern Pueblos. ~ Conclusion ~ Spanish Settlers Story ~ The New Mexico DNA project use classic genetic markers estimating that Hispanics from the San Luis Valley CO show an admixture of 67% European and 33% Native American. The mitochondrial DNA shows 85% Native American and European origin 15%.
The chart below show the admixture of Spanish v/s the 8 Northern Pueblos in the 2000 US Census. In addition a chart showing population counts in the 2000 US Census for the Tribes of the 4 Corners is also shown as a comparison.
8 NORTHERN PUEBLOS Pueblos along the Rio Grande River NM, listed from north to south Total American Indians Spanish
Taos 4,484 2,606 (58.1 %) 1,878 (41.9 %) Picuris 1,801 260 (14.4 %) 1,541 (85.6 %) San Juan 6,748 1,605 (23.8 %) 5,143 (76.2 %) Santa Clara 10,658 2,827 (26.5 %) 7,831 (73.5 %) San Ildefonso 1,521 837 (54.9 %) 687 (45.1 %) Nambe 1,764 719 (40.8 %) 1,045 (59.2 %) Pojoaque 2,712 928 (34.2 %) 1,784 (65.8 %) Tesuque 806 514 (63.89 %) 292 (36.2 %) ~ Conclusion ~ Spanish Settlers Story ~ TRIBES See comparisons of non-Indians v/s Tribal Indians
Total American Indians Spanish
Hopi Tribe AZ 6,946 6,573 (94.6 %) 133 ( 1.9 %) Jicarilla Apache NM 2,710 2,425 (86.7%) 330 (12.0 % ) Southern Ute CO 11,159 9,427 (84.5%) 1,732 (15.5%) Ute Mountain Ute CO 1,687 San Juan So Piaute AZ 209 Navajo AZ/UT/NM 180,462 173,987 (96.41%) Non Indian 5,273 (2.89 %) (The total Population of the Navajo Nation is 298,215 which includes those living outside the Reservation) |
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